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Magical Correspondences Baby 08/18/2024 (Sun) 03:27:03 No. 39507
Feel free to share any occult discoveries related to ABDL matters in this thread. I have some material to start us off with, but my information is pretty heavily weighted toward lodge magic, so feel free to provide information from other traditions that is applicable. First, I would like to share a pdf regarding the sephirotic affinities of various paraphilias. I do not think that the person who wrote the document was a fetishist, but I think that they shared some pretty good observations. The association of diapers with Hod and the association of the image of the self as a child with Yesod are probably two of the correspondences that are most relevant to us, but I think that you can discern some other associations from the information that is provided. For example, the document associates Netzach with the idealization of heterosexuality, which is understandable when you consider that the false magical child appears in Netzach. Netzach and Hod are intimately tied to Yesod, which is located right beneath them, and which can be considered their child. Infantilism is a pretty worldly thing, so it is understandable that it would be mostly confined to the lower sephira. Also, I think that it would be prudent to note that Yesod is the Foundation. Childhood is a time wherein some the foundations of an individual's life are established, and so that association is understandable. Furthermore, the perceptual and instinctive life if Yesod is closer to the state of the child than the rational and emotional qualities of Hod and Netzach, respectively. It would also be prudent to point out that Yesod is associated with the Moon, and that it is associated with the sacral chakra. In the past, the Moon has been associated with childbirth. The sacral chakra is relevant given its relationships to the libido and to the genitals. The diaper covers the genitals, and so I think that it has some relevance. I think that Scorpio might have a slight connection to ABDL matters, given how it is associated with the genitals, but I think that it covers a pretty broad area. I do wonder, however, if Taurus in the Moon might be associated with ABDL matters, given how Taurus is associated with domesticity and given how Moon signs are associated with instincts. I think that Liber 777 associated gnomes with the excretory system, but I have not read it in a fair while. I think that looking into some of the magical correspondences for the genitals and excretory system may provide some insight.
What in the actual mental retardation
>>39507 You should spend a lot less time on /x/. It's nothing but bullshit and spiritual dead ends
>>39507 I read this whole thing, and I'll be honest I still can't catch your 12th level skitso posting. But fuck it, I'm fascinated and sold. What can diaper baby regression magic do? And how do I do it? Let's be diaper magical girls.
>>39517 I do not spend time on /x/. Most of my magical activities just consist of dailies and gradework. I am kind of curious now, though. Could I ask you what your theology is? As well as your occult praxis, for that matter. >>39521 In terms of actual age regression magic, I imagine that it is quite difficult, on the level of powerful psychokinesis and the raising of the dead. However, the Abramelin does include some magic squares that are held to give one the appearance of a child. The text implies that such an effect is illusory, though. Also, the magic squares in question involve the evocation of demons, so you should probably get your HGA before attempting to use them.
>>39522 >I do not spend time on /x/. Most of my magical activities just consist of dailies and gradework. I am kind of curious now, though. Could I ask you what your theology is? As well as your occult praxis, for that matter. I'm a Christian. I have read much into occult beliefs and practices out of curiosity
>>39522 I'm down for demons! Now I'm a big dumb stinky baby, so explain things to me with that in mind. What's HGA?
>>39524 I suppose that it would be best for me to a give a little context, in that case. I mainly drawing from the material of lodge magic from the late 19th century and the early 20st century. I mostly deal with Golden Dawn stuff, but the pdf that I shared has some material from the A.A. This tradition is distinct from the traditions of grimoire magic and natural magic which once thrived in Europe, although of course those traditions did influence lodge magic. From what I have observed, not many anons on /x/ are into ritual magic, hence my comment. I think that more occultists congregate on /fringe/ than on /x/. >>39533 First off, nice dubs. As to your question, the acronym HGA stands for Holy Guardian Angel. This entity is a sort of intermediary spirit that adepts often engage in communion with. HGAs are somewhat similar to the idea of "head spirits" that was present in antiquity; that is, a spirit that was literally bound to the head of the magician. The HGA provides you with spiritual guidance, teaches you some types of magic, and helps in binding demons. Many people do the Abramelin rite to get their HGA. The HGA is typically associated with adepthood. Also, it would be prudent to point out that the Godhead of the magician is sometimes associated with the HGA, but the two entities are distinct. The HGA is an independent being that is not tied to your own self. In fact, the HGA has its own ultimate Godhead, just as you do. Personally, I usually use the term Angel to refer to the soul, which is God. I just figured that I should clarify the matter, since it can be confusing to some individuals.
>>39542 >I suppose that it would be best for me to a give a little context, in that case. I mainly drawing from the material of lodge magic from the late 19th century and the early 20st century. I mostly deal with Golden Dawn stuff, but the pdf that I shared has some material from the A.A. This tradition is distinct from the traditions of grimoire magic and natural magic which once thrived in Europe, although of course those traditions did influence lodge magic. From what I have observed, not many anons on /x/ are into ritual magic, hence my comment. I think that more occultists congregate on /fringe/ than on /x/. I can't say I've spent time on /fringe/ before. I've mostly been on /x/ on 4chan. There is some talk of ritual magick there, plus people talking about chaos magick without knowing what it really is. Not enough people talk about lodges
>>39555 Oh, I can see why you thought of that board then. I was thinking of the old /fringe/ board on the old 8chan website. Funnily enough, the /x/ board on the old 8chan was actually a bit slower than /fringe/ was, and the threads were generally of a higher quality than the threads on 4chan's /x/. /x/ in general was more of a general paranormal board, so it does not surprise me that the people there lacked some understanding of magic. It would kind of be like expecting deep knowledge of UFOs outside of dedicated UFO communities, I suppose. I am not too surprised that they did not know much about chaos magic, though. I think a lot of people misunderstand the intention of the seeming irreverence behind chaos magic. You are supposed to use it as a methodology to design better rituals. If your magic fails, then you have to go back to the drawing board. In its original incarnation, it was very much inspired by the scientific method. It was essentially just a bunch of British guys wanting to test out which parts of the old lodge magic stuff were actually necessary and which were useless gatekeeping or fluff.


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