>>4044
A planned view of the world requires a school system that creates a false hierarchy and false chains of cause-and-effect. Human beings intuitively understand that nature is chaotic being derived from it. Even if humanity can control nature, natural forces have a will of their own. The studies of science which are based on experiments of direct causation on a local scale has led to a false understanding that principles that apply to those observations should apply to a broader understanding of the whole. However as interactions scale and systems grow more complex with size this method becomes impossible to use to describe real phenomena. This applies not only to nature but to social systems. Despite humanity's advance in technological knowledge, this disconnect in the understanding of macrostructures as organic systems rather than as some simplified pyramid that emerges from a lab experiment has led to much dysfunction, nihilism, and superstition. The planner rejects what they cannot understand, in practice this means they end up rejecting reality itself when it fails to play along with the model. Keynesians can be right in the moment, they can have identified certain emergent trends in economics to play upon because they serve as proxy for the rest the system. However once they have gotten a few notes out of their instrument they find it only returns noise, because playing upon it warped the system they thought it controlled. When the Austrians propose praxeology, and catallactics as better models of understanding, the Keynesian rejects them as not being based on observable data. That ignores their ingenuity, which is based on intuitive understanding of innate and timeless trends in complex behaviour, in the manner of mathematics itself. One cannot define "oneness" or "twoness" or "multiplication" in physical terms, which has led to some to deny that mathematics exists at all. Yet its abstractions still define the observable world, which leads to the conclusion that some things are only knowable not through observation but through creative insight, privileging the natural character of man himself.