Continuing a conversation from
>>7917
Idk if I would describe man as a political or economic entity in any unique way. On the one hand, People that involve themselves with politics or economics will ultimately have politics and economics involved with them, but people have different sets of skills that make them better at one thing or another. I don't think everyone is equally capable of running a business, nor do I think everyone is equally capable of being a leader, but I wouldn't say that makes anyone a natural slave, unless by "slave" you mean "laborer".
>Neocameralism
The thing about the way our current state is run is that it legitimizes itself through the idea of democracy, which encourages excessive amounts of red tape and creates perverse incentive structures. It's not like a private corporation in goal, function, or structure, but if you could explain why you think it is, then I might have more to say on it.
>I believe monarchies work best as a cult of personality
Cults of personalities form around strong, charismatic men. Such a thing would form naturally if they were free to strive towards their ideals.
>if you were to have a lord among lords, then they go by Aristotle's convention and would rather have it elective.
As I've said, I've never heard a Hoppean argue for such a thing, and I'm fairly certain that the line of reasoning behind being against Democracy on an individual scale is the same on a collective scale. Covenant communities are not supposed to be democratic. If the person that owns the roads chooses to disassociate with someone, that person won't be able to use those roads, regardless of what the rest of the covenant thinks.
The kind of property they own dictates their position in the covenant, and the one with the most important properties is effectively the ruler. That's not even counting the instances where they agree to follow the decisions of a single individual. Covenants of covenants might be a bit harder to establish or maintain, but "lord among lords" would not be.
>Do you suppose that the appeal to the Free Market is not a composite brain?
It depends on your views on spirituality, I believe. As a Christian, I see the market as the literal invisible hand of God. Certainly, whatever forces drive it are not merely the sum of the minds of the people engaging in it, but rather, something more fundamental about it. The logic that everything else in the universe is driven by. I see it as not being too dissimilar from evolution, or the forces that pull planetary objects closer together, or break them apart. It has more in common with mathematics itself than any particular individual.
>What is your opinion on Gulf Monarchies & Brunei?
I don't believe I know enough given the resources you've provided to know for certain. Generally speaking, I prefer teaching people to fish over giving people fish, so free healthcare and education seem strange to me, but I'm not against private charity, which is what you seem to be describing it as between "low taxes" and "They are so rich" so I figure I can confidently say I'm more in favor of how you describe it than what we generally have nowadays.
Certainly, I can say this. Having a cult of personality, and having citizens love and admire their leaders is a good thing, and if that description accurately describes this system, then I think that is good, but we live in a cynical era where trust in leaders more often leads to betrayal, so I cannot say.
>the Monarch has to be seen as a provider
>I'm pointing this out so you can see how a unitary view of Sovereignty is compatible with a wide arrange of private property ownership and the autonomy of citizens.
If the Sovereign is a provider in the way you describe, I see them as having more similarity to private corporations than our current system, so naturally I would tend to agree, but It is important to me that people's belief in the Monarch is based on truth, and not forced. If they don't believe, they may be excommunicated, but they should not be forced into believing, not least because it's virtually impossible.